在家佛教徒，发财有理。

moon_boy

发财有理，只是在家佛教徒财乃生命的资源。

载自facebook
Sādhu善哉Good

《佛教發大財》-系列篇1-昔世有造善種福者可得大財富
樣樣漲價、錢不夠用，日子怎麼過?吉祥經中的第五吉祥「往昔曾修福」，這世才會天生福報好，錢大賺，否則就要今世努力了。往昔有修福的人如同法句16和18講的:
16 現世此處樂，死後他處樂，作諸善業者，兩處俱受樂，見自善業已，他樂他極樂 。

18　現世此處喜，死後他處喜，修諸福業者，兩處俱歡喜，現喜『我修福』，生善趣更喜。

相反的， 往昔不修福的人，如同法句15和17說的:　
15現世此處悲，死後他處悲，作諸惡業者，兩處俱憂悲，見自惡業已，他悲他苦惱。
17 現世此處苦，死後他處苦，作諸惡業者，兩處俱受苦，現悲『我作惡』，墮惡趣更苦。

佛世的五大首富中: Jotika 、Jatila’ Mendaka’ 都是昔世種福的佳例。
詳細故事看三藏持者明昆長老的《大佛史》。如關Mendaka的《Five Personages with great past merit前世大功德的五個人》Jotika 等的《Life stories of Rich Men with inexhaustible resources無盡財富的大富豪》

就不知道你前世有種福嗎?

先放一則有關Jotika的英文簡介:
Jotika, Jotiya.-A treasurer of Rájagaha who later became an arahant. In the past he had been a householder of Benares who, with his elder brother, owned a field of sugar-cane. One day, when returning from the field with some stalks of sugar-cane, he saw a Pacceka Buddha from Gandhamádana to whom he gave a bowl full of sugar-cane juice for him to drink, and when he had drunk it, gave him another bowlful which the Pacceka Buddha took to Gandhamádana to share with his colleagues. The householder, when proffering his gifts, wished for glory and for Nibbána. His elder brother, hearing of this, was likewise filled with joy and he, too, wished for Nibbána.
In the time of Vipassí Buddha they were again brothers in a rich family of Bandhumatí, the elder being called Sena and the younger Aparájita. Sena entered the Order and became an arahant. At his suggestion, Aparáijita (According to DhA.iii.364, both uncle and nephew were called Avaroja) built for the Buddha a very costly Gandhakuti, with the seven kinds of precious things. His nephew, also called Aparájita, built an elephant stable in front of the Gandhakuti and was reborn in this age as Mendaka. The Gandhakuti and its surroundings contained all kinds of luxuries and splendours beyond description. (For details see DhA.iv.203f). Within and without the chamber he caused jewels, pounded and otherwise, to be strewn knee deep. Those who came to listen to the Buddha went away, their hands full of jewels. One day a brahmin tried to carry away a very costly jewel, which much annoyed Aparàjita. On mentioning it to the Buddha, the Buddha taught him to make a wish that his property should not be taken away by thieves or lost by fire or water. For nine months Aparájita held the ceremony of dedication of the Gandhakuti.
In this age he was born as the son of a setthi in Rájagaha. On the day of his birth the whole city became one blaze of light, hence his name, Jotika. The king, Bimbisára, gave one thousand a day for his milk-money. When the time came for his marriage, Sakka provided for him a palace, seven storeys high, made entirely of precious minerals. Four urns of treasure stood at the four corners and four stalks of sugar-cane made of solid gold, each the size of a palmyra tree with leaves of precious stones, to remind Jotika of his good deed in the past. Seven Yakkhas guarded the seven gates - Yamakolí, Uppala, Vajira, Vajirabáhu, Kasakanda, Katattha and Disápámukha - each with numerous followers. Bimbisára, hearing of his splendour, appointed Jotika to the rank of setthi.
The gods brought him a wife from Uttarakuru and lodged her in an apartment in Jotika's palace. Her name was Satulakáyí (DhA.iv.223). She brought with her a pint-pot of rice and three crystal fire-stones. Whenever they wished to eat, they would put rice over the boiler and set it over the crystals. The stones would immediately become alight and, when the meal was cooked, would extinguish themselves. The pot was inexhaustible. All who came to visit Jotika were provided with food and were allowed to take anything they wished from the treasure, the treasure never growing less. So great were the crowds which flocked to Jotika's palace that for a long time Bimbisára had no chance of seeing it. When Bimbisára did in the end visit him with Ajátasattu, Jotika invited him to a meal which was the most dainty the king had ever tasted. After the meal Jotika presented his wife to Bimbisára; so delicately was she nurtured that the perfume with which the king was scented hurt her eyes! There were no lamps in Jotika's house; only the light of jewels was made use of, and as a memento of Bimbisára's visit Jotika gave him a huge jewel to be used as a lamp. (This account is taken from DhA.iv.199-213).
Jotika was a very pious follower of the Buddha. Once, when he was away listening to the Buddha's preaching, Ajátasattu - who even when visiting the palace as a boy with his father had coveted Jotika's wealth - went with his soldiers to attack the palace in an attempt to take possession of it. But the Yakkha Yamakolí routed the army, and Ajátasattu fled for refuge to the vihára where Jotika was listening to the Dhamma. On being charged by Ajátasattu with hypocrisy in that he was there listening to the Dhamma, after having charged his guards to set upon the king, Jotika's answer was that he had no need of guards since nobody could take anything of his without his sanction. He then challenged the king to remove the rings from his (Jotika's) fingers. Ajátasattu, trying with all his might, failed. Jotika then held out his hands and his rings all fell off. Agitated by the king's desire to possess his wealth, Jotika asked for permission to become a monk. Ajátasattu agreed, hoping thus to get possession of his riches. Jotika entered the Order and soon became an arahant, but at the moment of his attainment of arahantship all his wealth and earthly glory vanished and his wife returned to Uttarakuru (DhA.iv.221-4).
Jotika is included among the five persons who possessed great merit and had puññiddhi.
DhA.i.385; Vsm.383; PsA.502. These five persons are described as amitabhogá (AA.i.220).

moon_boy

《佛教發大財》-系列篇2----炯眼佛商速增財富

佛在增支部經中說:
諸比丘!成就三支即「炯眼、有巧之奮鬥，基礎鞏固」之商人，不久可增廣增大其財產。

1．「什麼是有炯眼?(cakkhuma)的商人呢?
「若世間有商人，知商品、知此品如是買、如是賣，如是之原價，如是之利益。諸比丘!如是商人為炯眼。」
(cakkhuma-具眼者[cakkhu+mant] having eyes, being gifted with sight; of clear sight, intuition or wisdom; possessing knowledge (cp. samantacakkhu) (one who knows,)
有眼光、智慧、知識者為具眼者。這些很重要。很多人錯判 ，投資錯誤，買錯，不只虧錢，還欠巨債。

2 如何是商人為有巧之奮鬥(vidura-聰明賢慧 wise，clever)呢?
世間有商人，乃作商品之賣買，商人如是為有巧之奮鬥。
(光想要有錢而不做，不努力，錢是不會從天掉下來的。 因此奮斗努力是很重要的。)

3 又如何商人為鞏固基礎(nissayasampanno-Nissaya依赖，支援，保护，依止(that on which anything depends, support, help, protection; endowment, resource, requisite, supply; foundation, reliance on; Sampanna- (sampajjati 的【过分】), 已成功，已完全，已富於，已具有。)呢?
世間有商人，凡大財大富裕之長者或長者子，皆如是知彼:此商人是炯眼、有巧之奮鬥，以養妻子，又，具有不斷支付我等之力。彼等是為財而招彼商人，從此處取財以養妻子，又，不斷支付我等。諸比丘!商人如是為基礎鞏固。(所謂信譽是基礎，信心是資本。可依可靠是很重要的，別人才願意跟他做生意或打工，給他賺錢)

(佛陀順說成就三法之比丘，不久可增廣增大其善法。云何為三耶?
諸比丘!世間有比丘，炯眼、有巧之奮鬥、鞏固基礎。…
A.3.二十 (商人(2) Dutiyapapanikasuttam)

三法不得財----不熱誠勵業不得財《增支部經典1/3集/2車匠品》

「諸比丘!成就三支之商人，不能得未得之財，亦不能增殖已得之財。云何為三耶?諸比丘!世間有商人，午前不熱誠勵業，日中不熱誠勵業，午後不熱誠勵業。諸比丘!成就此等三支之商人，不能得未得之財，亦不能增殖已得之財。

三法得財----午前熱誠勵業、日中熱誠勵業、午後熱誠勵業者得財

諸比丘!成就三法之商人，能得未得之財，亦能增殖已得之財。云何為三耶? 諸比丘!世間有商人，午前熱誠勵業、日中熱誠勵業、午後熱誠勵業。諸比丘! 成就此等三法之商人，能得未得之財，亦能增殖已得之財。 正如是，諸比丘!成就三法之比丘，能得未得之善法，亦能增殖已得之善法。云何者三法耶? 諸比丘!世間有比丘，午前熱誠為定而勵行、日中……乃至……午後熱誠為定而勵行，諸比丘!成就此等三法之比丘，能得未得之善法，亦能增殖已得之善法。

簡言之，早午晚不努力工作的人是不得財的。

moon_boy

佛教發大財-2之2
耐心看完，就知道什麼叫具眼、有巧之努力和可靠。在短短四個月內賺了20萬金。

憑一隻死老鼠他發大財、升官、娶美妻 真人真事:

在2500多年前的佛世，周利槃陀伽剛出家時，用了四個月，連一首四句詩「馨芳之紅蓮 於曉綻香薰 以看徧照佛 輝空如日輪」(而不是傳統所說的「掃帚」二字，說什麼背到掃就忘掉帚，背到帚就忘了掃)都背不起來， )而想還俗，那天早上，佛陀用神通變一純淨白布片給他，教他向東並手撫此布片口念「去除塵垢、去除塵垢…」…只是一個早上，他就成了阿羅漢…當天下午，比丘們就議論紛紛佛陀的神奇厲害，佛說不只這世，過去世他一樣讓周利槃陀伽因一隻死老鼠就發財升官獲賢妻，佛就說了周利槃陀伽過去世的故事:在很久以前的古印度的波羅奈城，當時有一位大財官的兒子，也是當時的小財官(即釋迦佛昔世)，他賢明伶俐，能夠洞悉一切前兆。某日，他隨王而行，途中見一死鼠，即時參酌星宿，思考而自語說:「將有一聰明男子，取此鼠去，能得娶妻且經營職業。」當時有一窮困男子名西迦的(即周利槃陀伽之昔世)，聽此財官之言，自思:「他不可能言不知之事!」於是他取死鼠到某一酒店施於一貓，得到一厘錢獎賞，他以此一厘錢買糖蜜，置水瓶中為飲料，走到一處見華蔓匠等人，就給他們少量的糖蜜及一杓水。他們則給他一手握之華為回報，他以華之代價，翌日又以糖蜜加水往花園去，華蔓匠又以摘剩的半數草花給他，這樣方法來回幾次，不久他共獲得8加利沙波拏(簡稱「錢」，一加利沙波拏價值千百貝齒)。又有一天，狂風暴雨，於宮殿內的遊園地，吹落了很多枯枝和葉，園丁不知如何處理，他就往其處告之園丁說:「如果你將此枯枝和葉送給我，我就幫你將這些殘物運去」「好，請你拿去」他就去兒童遊玩場所，給他們糖蜜，兒童們就幫他運走枝葉，堆積在園林的入口處。當時國王的陶器師，要為國王燒陶器而正求找薪材，便向他購買，給了他16錢，他還向陶師買了五個甕和五個陶器。現時他共擁有24錢了。聰明的他又想到佳計:他用所買的甕來裝水，放在距城門不遠的地方，免費供給五百位刈草的人喝。他們說:「朋友，你是我們的大恩者，我們能幫你做什麼事嗎?」他答說:「我有要事的時候，一定會請你們幫助!」此後，他到處去經營事業，與水陸各商都親切來往，比如陸商向他說:「明天有販馬的商人要到，將帶五百匹馬來!」他聽後心生妙計就去向刈草人說:「今天你們每人請給我青草一束，我的草賣出去之前，請你們不要賣草給人!」他們都答應他說:「好的」，於是持了五百束的草來給他，收在家中。那販馬的商人來到後，找遍全村都找不到給馬吃的草，結果只好以千金向他購買。過了幾天，水上商人又告訴他說將有大船來靠港。他就以八錢租借了具備一切附屬有人員和品物的豪華馬車，威風凜凜的到港口去，並以指環締結購買船貨的契約。然後他就在近船之處張天幕而坐並命令隨從人員說:「由外來的商人要見我，必須先經過三名門衛通報!」爾時有百名商人聽到有貨船到，都由波羅奈城來此購貨，可是船上的人跟他們說:「你們不能購物，因船上物品已由某大商人締結收買的契約了!」他們聽後齊到彼男子處。正如他所交代的，他們都得經過那三位門衛，才能與他會面，他們都得每人各出千金，方能與他共同進入船內，然後他們相互商權，由每人再各出千金請彼放棄所有權利，由商人各自購得船貨。於是他就共得二十萬金，高興的回到波羅奈去。為了表示謝意，他帶了十萬金前往那小財官家，小財官一見他如此，就問他到底何事得此多之財富。他說:「我依你的話，於四個月之間得到如此多的財富」他就從那只死老鼠之事說起，而把一切經過告訴了小財官，這事後來被大財官知道後，大財官說:「此人真是人才，千萬不能被他人奪去!」於是將他的女兒與之為妻，大財官(其岳父)死後，就由他繼承其財官的職位並成為此金家族的主人。

Appakenapi medhāvī, pābhatena vicakkhaṇo.
samuṭṭhāpeti attānaṃ, aṇuṃ aggiṃva sandhaman”ti
具眼之賢者 僅有一厘金 善能起其身 如吹一點火

只靠一點點的火就可旺起…

這真實的故事，幾乎包含了當今白手起家成功的所有條件。
1 要得到「高人指點」或「貴人相助」。
2 要:看人時「有眼光」，聽話時獨具慧根、敏銳反應和相信高人的獨特「信心」。有的人可能會說小財官是瘋言亂語而已。
3 要善巧智慧，靈機一動，智勇兼備。
4 要穩紮穩打，一點點的積累，不投機和賭博心態。
5 要化腐朽為神奇，廢物利用，將垃圾化為黃金。
6 要掌握人心、收買人心，廣結善緣，多行佈施。
7 要善用人力資源，人盡其才，如施以小惠用兒童幫其運枯枝殘葉。
8 善用資訊和內幕消息並要掌握先機，捷足先登。
9 裝扮門面-給人敢或想跟你做生意而不讓人知底牌(原來沒那麼富有)
10 要製造優勢和過濾所想要的人或物件等策略運用。
11 要本人發奮努力，短時間克竟其功。
12 他特別之處就在於懂得感恩，又讓他更上層樓地富有及更高地位身份。

等等條件具足，要有錢不難，端看是否掌握到成功的真理。

Ppsprov

师兄您好。我只听过生意人失败后，靠佛教重生（不是生意上的翻身，而是再度振作而已）。
但是没听过靠“信佛”而发大财的。
至少，在我身边没看过。

而且如果现代商人真的实行“五戒”(不殺生、不偷盜、不邪淫、不妄語、不飲酒)的话，生意肯定做不起。

moon_boy

纵观以上善哉网的贴文

在家佛教徒，要发大财。
除了关键布施外。

具备以上12个条件者是关键

不是只靠信佛而已。

我有一朋友，正符合文中所讲，由生意大落几乎破产，现在开始翻身。
他相信，也体验布施带来的福报，以及他本人从新检讨过往的错误
而最重要他具有看穿市场的潜能慧眼。
没有以上诸缘（商人的技巧），不够。
单靠布施点，会引发一些意想不到的依止缘出现。因为布施，人家闲聊才知道他的专科，才开始对他有信心。
如果没有本身一套活命技巧，是很难生存。

9 裝扮門面-給人敢或想跟你做生意而不讓人知底牌(原來沒那麼富有)
这句跟妄语是有差别的。我非尊者，怕转述他言论有偏离他本人原意。
那天他讲到很详细给我听。跟我之前认知是很大差别。

ethen1980

Ppsprov 发表于 21-3-2014 01:20 PM
师兄您好。我只听过生意人失败后，靠佛教重生（不是生意上的翻身，而是再度振作而已）。
但是没听过靠“信 ...

有理，这世间最赚钱的乃是奸诈之人，淫业，赌坊，杀生最赚钱

Ppsprov

moon_boy 发表于 21-3-2014 02:02 PM
纵观以上善哉网的贴文

在家佛教徒，要发大财。

妄语，是虚妄不实的言语

你的友人如何将“妄语”转为“正法”？
我想大家都有兴趣知道。

用“正法”来找吃艰难呵。。。

moon_boy

Ppsprov 发表于 21-3-2014 02:12 PM
你的友人如何将“妄语”转为“正法”？
我想大家都有兴趣知道。

你上悉达林，问法子尊者吧

肯定的一件事，从事赌博就是犯妄语业。

v4820

因果是如实之道。细心观察，法总在起着它的作用。

以我为例子。以前我什么都没有，从三年前开始，我每天布施，至少在记忆里面，我是没有miss过的。今年，这几年投资的收入可以让我退休了。今年36岁。。

当然，当我们生起恶法的时候，它也同样会发起它的作用。细心观察一下，那是很奥妙的。

有些人没有戒德，看起来好像呼风唤雨。我们看看圣雄甘地怎么说吧：When I despair, I remember that all through history the way of truth and love have always won. There have been tyrants and murderers, and for a time, they can seem invincible, but in the end, they always fall.

意思大概是：当绝望的时候，我记得长久以来，只有真理和爱才会获胜。短期以来，哪些暴君、杀人犯看似所向披靡，可是，他们到最后总会倒下来。


不德者之所以有短暂的成功，那是因为善恶因果交叉的关系。就好象Angulimala央掘魔羅,他杀了人，为何能成就阿罗汉？那是因为他在过去世造了善业，所以能成就阿罗汉。同样地，不德者的短暂成功，那是因为他过去世造了善业。可是他们今生造恶，未来就会有苦果。

因果是不败的。